Thursday 13 July 2017

Corbetts' Garhwal- A hero's tale!


An excerpt from one of my favourite books, written by my hero Shikari, Jim Corbett.

The village, as I have told you, is situated on a ridge, and is surrounded by forests. Two women had already been killed by the man-eater while cutting grass in these forests, and for several months the cattle had been kept alive on leaves cut from the trees surrounding the village. Each day the men had to go further afield to get their requirements, and on this particular day the party of twenty-one, after crossing the cultivated land, v went for a quarter of a mile down a very steep rocky hill to the head of the valley which runs east for eight miles, through dense forest, to where it meets the Ramganga river opposite the Dhikala Forest Bungalow. At the head of the valley, the ground is more or less flat and overgrown with big trees.

Here the men separated, each climbing into a tree of his choice, and after cutting the quantity of leaves required they tied them into bundles with rope brought for the purpose, and returned to the village in twos and threes. Either when the party of men were coming down the hill, talking at the tops of their voices to keep up their courage and scare away the man-eater, or when they were on the trees shouting to each other, the tiger, who was lying up in a dense patch of cover half a mile down the valley, heard them.

Leaving the cover, in which it had four days previously killed and eaten a sambur hind, the tiger crossed a stream and by way of a cattle track that runs the entire length of the valley hurried up in the direction of the men. (The speed at which a tiger has travelled over any ground on which he has left signs of his passage can be easily determined from the relative position of his fore and hind pug marks.)

The lad of my story had selected a Bauhinea tree from which to cut leaves for his cattle. This tree was about twenty yards above the cattle track, and the upper branches were leaning out over a small ravine in which there were two rocks. From a bend in the cattle track the tiger saw the lad on the tree, and after lying down and watching him for some time it left the track and concealed itself behind a fallen silk cotton tree some thirty yards from the ravine. When the lad had cut all the leaves he needed he descended from the tree and collected them in a heap, preparatory to tying them into a bundle. While doing this on the open flat ground he was comparatively safe, but unfortunately, he had noticed that two of the branches he had cut had fallen into the ravine between the two big rocks, and he sealed his fate by stepping down into the ravine to recover them.

As soon as he was out of sight the tiger left the shelter of the fallen tree and crept forward to the edge of the ravine, and as the lad was stooping down to pick up the branches, it sprang on him and killed him. Whether the killing took place while the other men were still on the trees, or after they had left, it was not possible for me to determine.

The father of the lad returned to the village at sunset and was greeted with the very gratifying news that his son had been accepted in the army, and that he had returned from Lansdowne on short leave. Asking where the lad was, he was told that he had gone out earlier in the day to get fodder, and surprise was expressed that the father had not found him at home. After bedding down the bullocks the father went from house to house to find his son. All the men who had been out that day were questioned in turn, and all had the same tale to tell—that they had separated at the head of the valley, and no one could remember having seen the lad after that.

Crossing the terraced cultivated land the father went to the edge of the steep hill, and called, and called again, to his son, but received no answer. Night was by now setting in. The man returned to his home and lit a small smoke-dimmed lantern, and as he passed through the village he horrified his neighbours by telling them, in reply to their questions, that he was going to look for his son. He was asked if he had forgotten the man-eater and answered that it was because of the man-eater that he was so anxious to find his son, for it was possible he had fallen off a tree and injured himself and, for fear of attracting the man-eater, had not answered his call.

He did not ask anyone to accompany him, and no one offered to do so, and for the whole of that night he searched up and down that valley in which no one had dared to set foot since the advent of the man-eater. Four times during the night —as I saw from his foot-prints—when going along the cattle track he had passed within ten feet of where the tiger was lying eating his son.

Weary and heartsick he climbed a little way up the rocky hill as light was coming, and sat down for a rest. From this raised position he could see into the ravine. At sunrise, he saw a glint of blood on the two big rocks, and hurrying down to the spot he found all that the tiger had left of his son. These remains he collected and took back to his home, and when a suitable shroud had been procured, his friends helped him to carry the remains to the burning ghat on the banks of the Mandal river.I do not think it would be correct to assume that acts such as these are performed by individuals who lack imagination and who therefore do not realize the grave risks they run.

The people of our hills, in addition to being very sensitive to their environments, are very superstitious, and every hill-top, valley, and gorge is credited with possessing a spirit in one form or another, all of the evil and malignant kind most to be feared during the hours of darkness. A man brought up in these surroundings, and menaced for over a year by a man-eater, who, unarmed and alone, from sunset to sunrise, could walk through dense forests which his imagination peopled with evil spirits, and in which he had every reason to believe a man-eater was lurking, was in my opinion possessed of a quality and a degree of courage that is given to few.

All the more do I give him credit for his act of heroism for not being conscious that he had done anything unusual, or worthy of notice. When at my request he sat down near the man-eater to enable me to take a photograph, he looked up at me and said, in a quiet and collected voice, ' I am content now, sahib, for you have avenged my son.'

Corbett,Jim.- Man Eaters Of Kumaon (Kindle Locations 2728-2734). Oxford University Press. 

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